"Can Christians
Rock?" suggests that praise music, and more generally,
Christian rock, is "transgressive," meaning countercultural in a
startling way. And the only one to blame for this is Jesus:
This may seem like
a new relationship between the world and Christianity where Christianity
itself is viewed as profane and transgressive relative to the secular idols
and ideologies of the day, but we are simply witnessing what has always
been the case. "If the world hates you," said Christ, "keep
in mind that it hated me first." (John 15:18, NIV)
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This
week's long read is "The Disruption
Machine." It looks at the relatively new "gospel of
innovation" that has captivated the business world and is now moving
into the academy. This theory attempts to explain failure and predict
success. The word "gospel" is not an accident:
The idea of innovation
is the idea of progress stripped of the aspirations of the Enlightenment,
scrubbed clean of the horrors of the twentieth century, and relieved of its
critics. Disruptive innovation goes further, holding out the hope of
salvation against the very damnation it describes: disrupt, and you will be
saved.
The problem, according to the author, is that it does not
appear to be true.
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Knockoffs
of C. S. Lewis's The Screwtape Letters—wherein we read missives from
a senior devil to one of his reports—are generally pretty lame. Here's an exception.
Economics professor Bruce Wydick channels Lewis, wherein a devil instructs
an underling how to undermine a church mission trip. The article gives some
good advice in a backhanded and humorous way.
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Dietrich
Bonhoeffer crystallizes his gospel in this quote from Ethics:
God loves human
beings. God loves the world. Not an ideal human, but human beings as they
are; not an ideal world, but the real world. What we find repulsive in their
opposition to God, what we shrink back from with pain and hostility,
namely, real human beings, the real world, this is for God the ground of
unfathomable love.
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Until then, grace and
peace,
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