What's wrong with how we teach kids about race?
Thursday, June 7, 2018
What Catholics should know about raising white kids
What Catholics should know about raising white kids
White Christian parents need to examine how they talk about race with their kids, says religion professor Jennifer Harvey.
White
parents need to talk to their kids about race-and the sooner the
better, says Jennifer Harvey, professor of religion at Drake University
and author of Raising White Kids (Abingdon Press).
Explaining
why it's important to have conversations about race and racism early,
Harvey borrows an analogy from psychologist Beverly Daniel Tatum
comparing racism to environmental smog. Like pollution, she says, "we're
breathing [racism] in all the time. I would never let my 1-year-old go
out in a toxic, smog-filled atmosphere without wearing a breathing mask,
and that's what white supremacy is. It's in the air. If we acknowledge
that there's a smog in the air and our kids are breathing it in, the
work is to figure out with our children and in our churches, 'What does a
breathing mask look like?'"
Harvey draws on her
experiences as a parent of young children, her own history of racial
justice work, and her educational background both in integrated urban
schools and later in seminary to offer concrete advice to parents of
white children.
How is your book based in your own experiences?
What's wrong with how we teach kids about race?
When
I became a mom I realized that I needed to think through my own
antiracist commitments and how they translated to raising two young
white children. I also realized how few resources we have for talking
about race with white children.
Post-civil rights era,
most attempts to talk about race either do so through the lens of
"color-blindness" or talk about valuing diversity, which is increasingly
the language we use in churches and schools. But these two approaches
have not created an equitable social climate and in some ways are even
harmful.
What's wrong with how we teach kids about race?
After
the civil rights movement, we came to understand that you shouldn't see
someone's race and make assumptions about who they are as a person.
This is a very sound, morally logical stance.
The problem,
however, is that our brains are wired to notice difference. And our
kids are being raised in a society where difference matters; they
recognize that. So they're having this developmental experience where
they notice difference and meanwhile adults are saying, "Don't notice
it. Doesn't mean anything."
Also when we tell kids to not
notice race, we're almost always saying, "Don't notice blackness," or
"Don't notice Latino-ness." We're never talking about white people. So
when we say, "Oh, you're not supposed to notice race," there's this
insidious message that there's somehow something wrong with color. As if
we should treat a person well despite the fact that they are black or
Latino.
Valuing diversity is a significant improvement
over color blindness. And it would be a great approach to racial
difference if we lived in a society that was equitable. Then we could
just all say, "Yeah, we're all different. Let's celebrate!" But we live
in a society where white folks are on top in the social structures.
We
can say, "Let's value African American identity. Let's value Latino
identity. Let's value Native American identity." But then, if you say,
"Let's value white identity," it's a strange thing to say in the context
of this society where there's a white racial hierarchy.
When
we tell kids to value diversity but don't help them wrestle with what
it means for children who are white, white kids end up having no
meaningful way to engage in genuinely valuing diversity because they
don't know what to do with their own identity.
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