We call this SoNoGo - South Park-North Park-Golden Hill & Our Mission: to see the baptized who live in SoNoGo worship in SoNoGo
New wesite: https://www.stpatrickschurchsd.org/
We, the church of Saint Patrick, in the community of North Park,
We call this SoNoGo - South Park-North Park-Golden Hill & Our Mission: to see the baptized who live in SoNoGo worship in SoNoGo
New wesite: https://www.stpatrickschurchsd.org/
We, the church of Saint Patrick, in the community of North Park,
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The decree by the Peruvian government acknowledges the saint’s legacy in defending the most vulnerable and mandates initiatives to promote his life and work. |
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The Holy Father will conclude his historic South American visit with nearly a week in Peru. |
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Servant of God Joseph Walijewski served as a missionary priest in Bolivia and Peru. His canonization cause will be reviewed by the prelates at the Vatican’s Dicastery for the Causes of Saints. |
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On his first night back in Peru, his adopted homeland, Pope Leo XIV told the country's leaders that his return has "a very special meaning" and urged them to open paths for young people. |
I have posted a version of this every Advent since 2013. There are signs the message is getting through (though there is also some resistance!), but the stable will still be preached from pulpits up and down the land, so here it is again.
This year I have rewritten my previous pieces, drawing the different elements together. The argument now integrates Stephen Carlson’s important work on Luke’s vocabulary (which was previously an appendix), engages directly with the case for a cave, and answers the best objections raised in the comments over the years.
The scene we all know
Picture the nativity. Bethlehem sleeps beneath the moonlight, unaware that the Son of God has been born in one of its outbuildings. Down an anonymous backstreet stands a draughty stable, warm with the breath of animals. A donkey, a cow and an ox lie serenely to one side. The baby stirs in a straw-filled manger while Mary, Joseph and a small lamb kneel in silent adoration. All is calm; all is not quite right.
I am sorry to spoil the scene, but Jesus was not born in a stable, and the New Testament hardly hints that he was. More importantly, he was not born alone, ostracised and outcast. That matters, because the stable tradition loses sight of something Luke is keen to show: that Jesus’ birth bursts into the middle of ordinary life, among ordinary people, and offers the possibility of its transformation.
What follows is in three parts. First, I explore what Luke actually says (which, remarkably, many people ignore). Secondly, I look at what we can reconstruct—and I think it is worth distinguishing between what we can say with certainly, and what is reasonable speculation. Thirdly, I address the question of why the stable has proved so durable—and why it is really worth letting it go!
Greeted by President Keiko Fujimori at Callao and by some 3 million people along his route into Lima, Leo told authorities, civil society, and diplomats at the Gran Teatro Nacional, “Today I understand how much of this land remains with me and how much of my own story also belongs to you.” NCR’s Justin McLellan called it a deeply personal break from the usual formal arrival speech. Leo urged leaders to protect the “everyday peace” of families threatened by violence and said, “Democratic life implies recognizing that no one has all the answers and that differences do not prevent us from sharing a sincere concern for the good of the country.” — Full text (Holy See Press Office) · National Catholic Reporter (Justin McLellan) · America (Gerard O’Connell) · Vatican News · AP
Celebrating Mass for about 2 million people outside the Basilica of Our Lady of Luján, the national shrine so dear to Pope Francis, Leo laid out a path of “reconciliation, enlightenment through the word of God, communion, and being sent forth on mission.” Quoting his encyclical Magnifica humanitas, he said the Church’s “diverse sensibilities” and “strong convictions” are a richness “if they remain anchored in the certainty that unity is a gift received and a responsibility to be fulfilled.” AP called the visit “emotional and politically charged”; President Javier Milei saw him off at the airport. — Homily (Holy See Press Office) · America (Gerard O’Connell) · National Catholic Reporter · Vatican News · AP
At Buenos Aires’ Villa Devoto federal prison, where AP notes the 1976–1983 military junta held political prisoners, Leo listened to inmates’ testimonies and told them, “Human beings do not flourish in spite of their limitations, but often through them.” He urged inmates to see their time as a chance to begin anew, asked guards not to believe that “nothing will ever change for the better,” and called on society to protect young people from “the pernicious networks of criminality.” — Full text (Holy See Press Office) · Vatican News · AP
Leo meets Peru’s bishops this morning and leads midmorning prayer with clergy, religious, and synodal teams in Lima’s cathedral, followed by a public meeting in the square outside on “the challenges and hopes” of the Peruvian people. On Friday he flies to Chiclayo, where he was bishop from 2015 to 2023, for what NCR calls the real homecoming of the trip. CNN’s Claudia Rebaza and Christopher Lamb recall how “Padre Robert” waded into floodwaters, raised money for oxygen plants during COVID-19, and helped Venezuelan migrants settle in the region. — America (Gerard O’Connell) · National Catholic Reporter · CNN (via KSL) · Program (Vatican.va) · Also: Where Peter Is (Claudio Iván Remeseira)
On October 2, 2026, Bishop Jeffrey J. Walsh of Gaylord promulgated particular law regulating the direction the priest faces at Mass, effective on the Feast of St. Teresa of Avila, October 15. The decree will be read by some as a prohibition and by others as a victory. It is neither. It is a careful exercise of the bishop’s office as moderator of the liturgy in his local Church, and it deserves to be read as written.
Readers of my last essay, on the Archdiocese of Portland’s prohibition of the orans posture at the Lord’s Prayer, may conclude that I greet every diocesan liturgical directive with a critical eye. I do not. My objection is reserved for directives that substitute personal preference, or a private reading of the rubrics, for what the liturgical norms actually say or leave unsaid. Gaylord’s decree is the opposite case: a judicious and generous application of the norms found in the postconciliar documentation and the General Instruction of the Roman Missal.
What follows is first an account of the law in its exactness, and then the liturgical and sacramental reasons why I believe the bishop’s judgment is a wise one.
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The Archdiocese of Portland asked lay people to refrain from raising their hands and holding hands during the Lord’s prayer at Mass, citing various Church documents concerning liturgical norms. |
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The conference comes amid debates about the moral legitimacy of military action and the responsibility of political leaders and service members to uphold the Church’s teaching on war and peace. |
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The Holy Father has celebrated Mass in multiple cities, met with Catholic leadership and visited with several communities in Argentina. |
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The pontiff echoed Pope Francis’ promise that “everyone, everyone, everyone” is welcome in the Church, while insisting that “we all need conversion.” |
At a candlelight vigil with about 1 million young people at Buenos Aires’ Monumento de los Españoles, Pope Leo said, “there is a place for you in the Church, with your questions, your wounds and your story.” Echoing Pope Francis’ “Everyone, everyone, everyone!” from World Youth Day in Lisbon, he told those who feel they have strayed too far, “Whoever you are and whatever you may have done, Jesus Christ knows you, Jesus Christ loves you.” Retelling the story of the three young men in the fiery furnace, he urged them to “stand firm before the idols of our time,” naming success at any cost, money, an obsession with appearance, pornography, and addictive substances. — Full text (Holy See Press Office) · Vatican News · AP · OSV News
Celebrating Mass for about 650,000 people at Córdoba’s Military Aviation School on the feast of St. Leo the Great, the pope held up Argentina’s saints, especially the “gaucho priest” St. José Gabriel Brochero and St. María Antonia de Paz y Figueroa, “Mama Antula,” both canonized by Francis. Quoting his namesake (“Christian, recognize your dignity”), he urged the faithful to be holy “at school and in the town square, in family life and with friends, in the countryside and in the city, on the farm and in the office. Go and evangelize!” NCR reports the Mass started 15 minutes late after Leo stopped to attend to someone in the section for people with disabilities. — Homily (Holy See Press Office) · America (Gerard O’Connell) · National Catholic Reporter · Vatican News
In an address built around St. Ignatius’ Spiritual Exercises, Leo told bishops, priests, religious, seminarians, and pastoral workers in Córdoba’s cathedral, “We can work hard for God, yet spend less and less time with him.” Quoting Francis’ Evangelii Gaudium that “the worst discrimination which the poor suffer is the lack of spiritual care,” he said material help must go with the proclamation of Christ. Recalling his own recent hospitalization, he said, “Our strength may run out, but God’s power never will,” and urged them to “dream of a Church that continues to make noise, just as your fellow countryman Francis asked you to.” — Vatican News · America · Holy See Press Office · [ES] Full text (EWTN News)
On his last day in Argentina, Leo visits the federal prison complex in Buenos Aires and celebrates Mass outside the Basilica of Our Lady of Luján, the national shrine, before an afternoon flight to Lima. AP notes that both stops have deep ties to Francis and calls the return to Peru, where Leo spent more than two decades as a missionary and bishop, the trip’s emotional highlight. He is due at Callao at 5:30 p.m. local time (5:30 p.m. ET) for a welcome at the presidential palace and an address to authorities at the Gran Teatro Nacional. — AP · Programme (Holy See Press Office) · [ES] Clarín (live) · [ES] El Peruano · Also: Where Peter Is (Claudio Iván Remeseira)
Why a church tore down its own building to combat the housing crisis
Religion Unplugged: Faith Forward Church began meeting in the lower levels of this apartment building during the spring. But the real newcomer to the block isn’t the church — it’s the 67 units of affordable housing stacked on top of it.
Nonreligious pilgrims? Why secular travelers are flocking to sacred spaces.*
The New York Times: Burned out and searching for answers, many travelers are turning to ancient walking routes and hidden cloisters to find stillness and renewal.
Pope Leo XIV calls for universal access to health care in Uruguay
Religion News Service: Opening his Latin America trip in Montevideo, Leo drew on his recent illness and a monument dedicated to Uruguay’s national hero to urge leaders to care for those who need it most.
Senator-elect Adam Hamilton, Methodist megapastor, on preparing for the ‘arrows’ of politics
Religion News Service: “I find we’re a better church because we have Democrats and Republicans, liberals and conservatives, in Sunday school together, in worship together, serving Communion to each other. … I think that’s what we need in Washington, DC,” Hamilton said.
Ninety-nine names for a God beyond measure*
The Christian Century: As anthropologist Amira Mittermaier asks Egyptians who God is to them, she both attends to Islamic tradition and refuses to let it impose limits.
“So once again, I, the LORD All-Powerful, tell you, "See that justice is done and be kind and merciful to one another! Don't mistreat widows or orphans or foreigners or anyone who is poor, and stop making plans to hurt each other." Zechariah 7:9-10 CEV
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After all, Brethren, the whole end of Theology is love. It seems hard to realize that that is so, but so it is. If your theology does not make you more loving, it has not Christianized you and to that extent is not a Christian theology... All ecclesiasticism and all doctrinalizing are in order to form character, and the soul of character is love. Preach the truth in love, and for the development of love. ... Nathaniel J. Burton (1822-1887)